| Title |
Type |
Organization |
Movement/Affiliation |
Date |
Report of the CCAR Ad Hoc Committee on Homosexuality and the Rabbinate
Text of report, adopted by the CCAR, that summarizes the committee's deliberations, conclusions and recommendations on homosexuality and the rabbinate. The report covers Concern for Gay and Lesbian Colleagues, Gay and Lesbian Civil Rights, Origin and Nature of Sexual Orientation, Sexual Morality and the Rabbi, Our Relationship to Klal Yisrael and the Non-Jewish Community, Congregational Issues, Admissions Policy of the College-Institute, Membership in the CCAR, and Placement.
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Report |
CCAR |
Reform |
1990 |
|
|
Resolution |
CCAR |
Reform |
1977 |
On Same Gender Officiation
Text of resolution adopted at the 111th Convention of the CCAR in March, 2000, stating "that the relationship of a Jewish, same gender couple is worthy of affirmation through appropriate Jewish ritual and supporting each CCAR member's right to decide if he or she would officiate at 'rituals of union' for same gender couples." The resolution contains a summary of related and relevant resolutions and reports accepted by various organizations of the Reform Movement as background to the adoption of this resolution.
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Resolution |
CCAR |
Reform |
2000 |
|
|
Resolution |
CCAR |
Reform |
1996 |
|
|
Resolution |
CCAR |
Reform |
1993 |
|
|
Resolution |
UAHC (now URJ) |
Reform |
1995 |
|
|
Resolution |
UAHC (now URJ) |
Reform |
1989 |
|
|
Resolution |
UAHC (now URJ) |
Reform |
1993 |
On Responding To Anti-Gay Rights Referenda
Text of resolution adopted by the URJ at the 62nd General Assembly in October, 1993, committing the organization "to actively oppose state and local referenda and statutes restricting the civil rights of gays, lesbians, or bisexuals" through boycotts and other actions. Resolution came in response to series of local and state laws which singled out gay men and lesbians for discriminatory restrictions of civil rights.
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|
Resolution |
UAHC (now URJ) |
Reform |
1993 |
|
|
Resolution |
UAHC (now URJ) |
Reform |
1987 |
Human Rights of Homosexuals
Text of resolution adopted by the UAHC at the 45th General Assembly in November, 1977, opposing discrimination against homosexuals and calling on congregations to provide "appropriate educational programming for youth and adults so as to provide a greater understanding of the relation of Jewish values to the range of human sexuality."
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Resolution |
UAHC (now URJ) |
Reform |
1977 |
|
|
Resolution |
UAHC (now URJ) |
Reform |
1999 |
CCAR Ad Hoc Committee on Human Sexuality Report
Text of report to the CCAR Convention, June, 1998, concluding "that kiddushah may be present in committed, same gender relationships between two Jews" and laying a foundation for the 2000 CCAR Resolution on Same Gender Officiation. The report includes an extensive description of Reform Jewish sexual values as the basis for the committee's conclusion.
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Report |
CCAR |
Reform |
1998 |
On Civil Marriage for Gay and Lesbian Jewish Couples
Text of resolution adopted by the UAHC at the General Assembly in support of legislation providing for "civil marriage equal opportunity for gay men and lesbians." The resolution encourages "congregations to honor monogamous" relationships between same gender couples and supports the Central Conference of American Rabbis (CCAR) in its work regarding appropriate religious celebration of such relationships.
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|
Resolution |
UAHC (now URJ) |
Reform |
1997 |
Homosexual Convert
1982 responsum to question regarding the acceptability of a "known and active homosexual" as a convert to Judaism. Cited in the teshuvah is a 1977 CCAR resolution calling for the decriminalization of "homosexual acts between consenting adults" and prohibition of discrimination on the basis of sexual orientation.
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Responsa |
CCAR |
Reform |
1982 |
|
|
Responsa |
CCAR |
Reform |
1973 |
|
|
Responsa |
CCAR |
Reform |
1996 |
|
|
Responsa |
CCAR |
Reform |
1981 |
|
|
Responsa |
CCAR |
Reform |
1986 |
|
|
Responsa |
CCAR |
Reform |
1988 |
|
|
Responsa |
CCAR |
Reform |
1991 |
|
|
Responsa |
CCAR |
Reform |
1990 |
|
|
Responsa |
CCAR |
Reform |
1987 |
|
|
Responsa |
CCAR |
Reform |
1989 |
|
|
Responsa |
CCAR |
Reform |
1985 |
Homosexuality
The text of the Resolution of the National Federation of Temple Sisterhoods (now Women of Reform Judaism) deplores the harassment of homosexuals by community authorities. The resolution goes on to recommend aligning with the point-of-view held by those religious leaders and legal experts urging decriminalizing homosexuality between consenting adults. According to Rabbi Yoel Kahn in a 1989 article, this resolution was passed but never implemented because the UAHC never passed the resolution on which this was based at its own 1965 Biennial convention.
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|
Resolution |
WRJ-NFTS |
Reform |
1965 |
Homosexuality
This resolution adopted by the National Federation of Temple Youth (NFTY) states that homosexuals are entitled to equal protection under the law and opposes discrimination against homosexuals. It urges NFTY member youth groups to study issue of homosexuality, the Jewish view of homosexuality and design educational programming for adults and youth on the topic of homosexuality.
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|
Resolution |
NFTY |
Reform |
1983 |
Homosexuality
This resolution adopted by the National Federation of Temple Youth (NFTY) was in response to the 1990 Ad Hoc Committee on Homosexuality and the Rabbinate of the Central Conference of American Rabbis (CCAR). The resolution commends the CCAR on its stance that allows gay and lesbian rabbis to be ordained. The resolution expresses concern regarding one statement in the report stating homosexuals cannot fulfill their covenantal obligations. On this point, the NFTY resolution urges CCAR to examine possible implications of this phrase and evaluate whether or not a change is warranted.
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|
Resolution |
NFTY |
Reform |
1991 |
Sexual Orientation Discrimination
Resolution adopted by the National Association of Temple Educators (NATE) goes on record affirming the 1971 UAHC General Assembly call for an end to discrimination against homosexuals and the expanded 1987 UAHC view calling for the full inclusion of gay and lesbian Jews in all aspects of synagogue life. The resolution goes on to affirm NATE's acceptance into its Association all Jewish educators who meet eligibility requirements regardless of sexual orientation. The resolution specifically welcomes openly gay and lesbian educators to serve in the capacity of the Association's leadership; supports equal rights regarding employment without regard for sexual orientation and supports the development of curricular materials to develop more positive attitudes to all Jews, regardless of sexual orientation. This resolution can be found on page 16.
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|
Resolution |
NATE |
Reform |
1991 |
The Rights of Gay Men and Lesbian Women
This resolution supports full opportunity and civil rights protection on the state and federal levels for gay men and lesbian women. The resolution encourages full inclusion and affiliation, as individuals or families, for gay and lesbian Jews in all areas of synagogue life; and advocates educating WRJ members that commitment to human rights includes gay and lesbian Jews serving as rabbis, cantors and other professionals in synagogues; and urges their religious schools to sensitize youth to the diversity of families and life styles.
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|
Resolution |
WRJ-NFTS |
Reform |
1991 |
|
|
Resolution |
WRJ-NFTS |
Reform |
1991 |
Homosexuality in the Cantorate
At their convention in 1991, members of the American Conference of Cantors (ACC) voted and approved a policy statement of acknowledgement that "there are members of the organization who are gay and lesbian, and they be accorded the opportunity to fulfill the sacred vocation which they have chosen." The statement goes on to note ACC is in agreement with the Union of Reform Judaism (URJ) and the Central Conference of American Rabbis (CCAR) "urging cantors, rabbis and congregations to treat with respect and integrate fully all Jews into the life of the community regardless of sexual orientation."
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|
Statement |
ACC |
Reform |
1991 |
Eliminating Discrimination against Gays and Lesbians in the Military
This resolution calls "upon the President of the United States to issue an Executive Order and upon Congress to enact appropriate legislation eliminating discrimination against gays and lesbians in the Armed Forces." The resolution builds its case by pointing out "preceding the Executive Order in 1948 by President Harry Turman, African-Americans were barred from equal participation in military service." The resolution affirms "the same unfounded belief that African-Americans were incompatible with the efficient and harmonious operation of the Armed Forces is equally unfounded justification to support discrimination against gay and lesbian military personnel."
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|
Resolution |
UAHC (now URJ) |
Reform |
1991 |
The Boy Scouts of America
In response to the Boy Scouts of America taking a position excluding gay scouts and scout leaders, the Executive Board of the Central Conference of American Rabbis (CCAR) adopted a resolution in opposition to this position. The resolution directs the CCAR "call upon, and begin discussions with, the Boy Scouts of America to open its membership and leadership to all men and boys without regard to their sexual orientation." The CCAR resolution links its opposition to the Boy Scouts of America's position by affirming the 1990 CCAR resolution expressing "full acceptance of gay and lesbian colleagues" and earlier resolutions passed by the Union of American Hebrew Congregations "promoting civil rights for all regardless of sexual orientation."
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|
Resolution |
CCAR |
Reform |
1992 |
The Boy Scouts of America
In response to the Boy Scouts of America taking a position excluding gay scouts and scout leaders, The resolution "directs NFTY to call upon, and begin discussions with, the Boy Scouts of America to open its membership and leadership to all men, women an
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|
Resolution |
NFTY |
Reform |
1992 |
|
|
Responsa |
CCAR |
Reform |
1978 |
Homosexual Marriage
In 1985, Rabbi L. Poller, of Larchmont, NY authored a Central Conference of American Rabbis (CCAR) Responsum on Homosexual Marriage, raising the question: "May a rabbi officiate at the 'marriage' of two homosexuals?" Poller argues, "a rabbi cannot participate in the 'marriage' of two homosexuals." He supports this view by saying it is his belief, "none of the elements of kiddushin (sanctification) normally associated with marriage can be invoked for this relationship." Pol
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|
Responsa |
CCAR |
Reform |
1985 |
Conversion and Marriage after Transsexual Surgery
This CCAR Responsum addresses a complex two part question regarding: 1) "whether or not an applicant for conversion, after already having a sex-change operation, be allowed to have a religious conversion," and, 2) "if the applicant is converted, should the rabbi sanctify the civil marriage through a religious ceremony ( kiddushin)? The particular situation is further complicated given that the applicant had a change of heart after sex reassignment surgery. After having his male genitalia removed and a cosmetic vagina constructed, he no longer desired to be a woman, and wanted to live as male.
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|
Responsa |
CCAR |
Reform |
1990 |
Resolution Concerning Same-Sex Marriages
The NFTY General Board approved a resolution affirming support of same-sex marriages. The resolution is specific in calling for legislation at all levels of government which facilitates or grants for the first time, equal and same rights for same-sex couples as received by heterosexual couples. The resolution strongly encourages social action programming and awareness among NFTY youth groups at the local regional and national level. The resolution concludes by stating NFTY's position on same-sex marriages be the same regarding transgender marriage.
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|
Resolution |
NFTY |
Reform |
2003 |
Support for Inclusion and Acceptance of the Transgender and Bisexual Communities
This resolution supports the inclusion and acceptance of the transgender and bisexual communities. The resolution states that "biblical tradition teaches us that all human beings are created b'tselem Elohim - in the Divine image" and references the groundwork for this resolution in several past Reform responsa and resolutions regarding gays and lesbians. It applies all aspects of the policy created by the Union of American Hebrew Congregations in 1977 in its "Human Rights of Homosexuals" resolution to the transgender and bisexual communities; supports legislation that both opposes discrimination based on gender identity and allows individuals to be treated under the law as the gender by which they identify; urges all UAHC congregations to continue or develop inclusive policies toward all Jews regardless of sexual orientation and gender identity; and iInvites the Central Conference of American Rabbis and the American Conference of Cantors to engage in discussion regarding ritual participation of and for transgender Jews within the Reform Movement.
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|
Resolution |
URJ |
Reform |
2003 |
Support of Marriage Ruling; Opposes Efforts to Undermine Equality for Same-Sex Couples
The Northeast Region of the Central Conference of American Rabbis (NER-CCAR) is a regional organization of over 100 Reform rabbis serving congregations, schools and organizations in New England. On January 14, 2004, NER-CCAR unanimously passed a resolution supporting equal marriage rights for same-sex couples. The resolution "voices support for the Massachusetts Supreme Judicial Court's ruling in Goodridge v. Department of Public Health that excluding gay and lesbian couples from marriage violates the state Constitution." It goes on to call upon the legislators of all states to affirm civil marriage rights of every person regardless of sexual orientation, and opposes legislative efforts to substitute a separate and lesser legal status, such as civil unions, for the full marriage equality same-sex couples deserve, and unequivocally opposes attempts to amend the constitution of any state or the Constitution of the United States in order to discriminate against same-sex couples and their families.
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|
Resolution |
CCAR |
Reform |
2004 |
Proposed Federal Marriage Amendment to the United States Constitution
This resolution is in opposition to the proposed Federal Marriage Amendment to the United States Constitution. The position taken in the resolution sites two long held views of the Union for Reform Judaism (URJ) and the Central Conference of American Rabbis (CCAR) - 1) "the importance of the foundational text" of the US Constitution, and, "warned of the dangers of tampering with it ." 2) The "clear policy supporting full civil marriage equality for gay men and lesbians." The resolution ends by opposing any proposal to amend the United States Constitution to limit these rights.
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|
Resolution |
URJ |
Reform |
2004 |
Proposed Federal Marriage Amendment to the United States Constitution
The Central Conference of American Rabbis' (CCAR), at its 115th Annual Convention in 2004, adopted a resolution in opposition to amend the United States Constitution with regard to the proposed Federal Marriage Amendment. The basis for the position taken includes four key points: "upholding the integrity of the United States Constitution concerning its guarantee of equal protection for all citizens;" reaffirming the CCAR's commitment to "pursuing full civil marriage rights for same-gender couples; " opposition to any proposal that limits these rights at a federal or state level; and, "encourages CCAR members to play a leadership role on the federal, state and local levels on this issue."
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|
Resolution |
CCAR |
Reform |
2004 |
Same-Sex Marriage
Rabbi Eric H. Yoffie, President of the URJ, 2004-2005 Regional Biennial speech affirmed that "Reform Jews will fight the battle" and "will not bend " with regard to advocating support for same-sex marriage. Rabbi Yoffie makes the point, "the fact that gay marriage is widely unpopular in some places cannot obscure the fact that it is morally momentous and morally right." He urges those in the Reform movement to "educate our fellow citizens" on the basis "America does not mistreat people because of what they are." He goes on to champion the point-of-view that same-sex marriage is not a "special right," rather, "it is simply a component of equal citizenship."
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Speech |
URJ |
Reform |
2004 |
Countering the Family Values Monopoly
Rabbi David Ellenson, President of Hebrew Union College-Jewish Institute of Religion stakes out a position in opposition to religious literalists of all faiths prone to claiming they are "speaking on behalf of religion" regarding issues concerning gay and lesbian rights. Rabbi Ellenson discusses both biblical and Talmudic passages and builds the case for advocating "full rights be extended to lesbians and gays."
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Article |
The Jewish Journal |
Reform |
2004 |
|
|
Article |
JTA |
Reform |
2008 |
Consensus Statement on Homosexuality
Text of resolution adopted by the Committee on Jewish Laws and Standards (CJLS) outlining policies relating to marriage ceremonies of gay and lesbian members, the admittance of gay and lesbian students into rabbinical and cantorial programs, the hiring of homosexual teachers, and the bestowing of honors or lay leadership positions on gay and lesbian congregants.
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|
Resolution |
CJLS |
Conservative |
1992 |
Roth teshuvah on Homosexuality Revisited
This responsa clarifies why the Committee on Jewish Laws and Standards (CJLS) should maintain the 1992 resolution prohibiting marriage ceremonies of gay and lesbian members, the admittance of gay and lesbian students into rabbinical and cantorial programs, and the freedom for each rabbi to determine whether to hire homosexual teachers, and bestow honors or lay leadership positions to gay and lesbian congregants.
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|
Responsa |
CJLS |
Conservative |
2006 |
|
|
Responsa |
CJLS |
Conservative |
2006 |
|
|
Responsa |
CJLS |
Conservative |
2006 |
Levy teshuvah on Same-Sex Attraction
This responsa explores issues of sexual activity, whether any student should be admitted to rabbinical or cantorial if they intend to violate the sexual prohibitions regularly, and opportunities for counseling, public education, and support lesbian and gay Jews. It affirms the 1992 teshuvah prohibiting same-sex marriages and importance of welcoming gay and lesbian Jews into Conservative congregations.
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|
Responsa |
CJLS |
Conservative |
2006 |
|
|
Responsa |
CJLS |
Conservative |
2003 |
|
|
Responsa |
CJLS |
Conservative |
2006 |
|
|
Responsa |
CJLS |
Conservative |
2006 |
|
|
Responsa |
CJLS |
Conservative |
2006 |
|
|
Responsa |
CJLS |
Conservative |
2006 |
|
|
Responsa |
CJLS |
Conservative |
2006 |
Responding to Anti-Gay Referenda
Text of resolution adopted by the UAHC at the 62nd General Assembly in October, 1993, committing the organization "to actively oppose state and local referenda and statutes restricting the civil rights of gays, lesbians, or bisexuals" through boycotts and other actions.
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|
Resolution |
UAHC (now URJ) |
Reform |
1993 |
|
|
Resolution |
CJLS |
Conservative |
1992 |
Homosexuality and the Policy Decisions of the CJLS
This paper moves to maintain the "normative" (heterosexual) family's privileged position, ban homosexual activity for members of the rabbinate and cantorate, refuse to ordain openly gay people, deny gay people membership in professional organizations, and prohibit involvement in ceremonies that confirm same-gender relationships
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|
Resolution |
CJLS |
Conservative |
1992 |
Judaism & AIDS
This resolution encourages congregations, in line with Jewish Values, to conduct educational programming about AIDS, to reach out to those with AIDS, their families, and friends and provide support and counseling, protect those with AIDS from discrimination, refrain from excluding those with AIDS, and training rabbis, cantors, and other Jewish professionals to counsel people with AIDS.
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|
Resolution |
USCJ |
Conservative |
1991 |
|
|
Responsa |
CJLS |
Conservative |
1992 |
|
|
Resolution |
RRA |
Reconstructionist |
2004 |
Placing Homosexual Rabbis in Congregations
Rabbi Abelson argues that since the intent of the "Consensus Statement on Homosexuality" (1992) was to not ordain gay and lesbian rabbis and cantors, and not to permit their admission into professional organizations, the Joint Placement Commission should not recommend an "avowed homosexual" for placement in congregations.
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|
Resolution |
CJLS |
Conservative |
1993 |
Placing Homosexual Rabbis in Congregations
Rabbi Goodman offers an alternative to Rabbi Abelson's resolution by stating that given the silence on the issue of placement in the "Consensus Statement on Homosexuality" (1992), the Joint Placement Committee should recommend "avowed homosexual" rabbis and cantors who were members prior to 1992.
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|
Resolution |
CJLS |
Conservative |
1993 |
On Homosexuality
Along with three other responsa, this serves as the legal and philosophical rationale for the "Consensus Statement on Homosexuality" (1992). This statement argues that heterosexuality is the will of God as expressed in the Torah, that changing biblical law is by showing that the change will be for the good of the Jewish Community, prohibiting the discrimination against gays and lesbians in all areas of life, including synagogue membership, prohibiting those who advocate homosexuality as an acceptable Jewish lifestyle from holding positions of leadership, and obligating synagogues to welcome gay and lesbian non-advocates into congregations with the same rights and privileges as other members.
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|
Responsa |
CJLS |
Conservative |
1993 |
Liberal Jewish Values and Practice Leaflets: Lesbian and Gay Jews and Same Sex Relationships
This statement outlines Liberal Judaism's stance on gay and lesbian inclusion. It rejects the Torah being used to stigmatize gay and lesbian Jews, and offers alternative interpretations of Leviticus 18:22. Additionally, Liberal Judaism concludes that it is wrong to discriminate against gays and lesbians, that since many gays and lesbians died at Hitler's hands, Jews should be especially sympathetic toward gays and lesbians' situations, that monogamous relationships are encouraged in heterosexual and same-sex couples, that same-sex couples are raising families in new and creative ways, and that gay men and lesbians should be able to live as God made them to be.
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Responsa |
Liberal Judaism |
Liberal Judaism (UK) |
2005 |
|
|
Resolution |
Liberal Judaism |
Liberal Judaism (UK) |
2005 |
Transitioning: The Halakhic Ramifications
This article from the Yeshiva University newspaper, "The Observer," explores the halakhic ramifications of Orthodox Jewish transsexuals having sexual reassignment surgery, based on several resources, including "Contemporary Halakhic Problems," Volume 1, and "Encyclopedia of Jewish Medical Ethics," volume 3. Ultimately, sexual reassignment surgery is largely viewed as violations of halakhic prohibitions. If a person decides to change their sex, there are conflicting positions -- one that external appearances rule and the other that biology and genetics rule. The author also notes that members of the transsexual community claim that Orthodox Rabbanim have given permission to transition, but this prominent Rabbi was not available for comment.
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Responsa |
Yeshiva University |
Orthodox |
2008 |
|
|
Resolution |
Society of Humanistic Judaism |
Humanistic |
2004 |
Statement on Marriage Amendment
This statement clarifies the denomination's position on civil marriage for same-gender couples, by indicating that the USCJ does not support actions by the government (whether federal, state, or local) to discriminate against gay and lesbian Americans where they are protected by law.
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|
Resolution |
USCJ |
Conservative |
2006 |
In Support of Diverse Sexualities and Gender Identities
In 2003, the Association of Humanistic Rabbis adopted a resolution that alllowed and encouraged members to perform weddings and commitment ceremonies for same-gender couples and to sign marriage licenses and civil union registrations for same-gender couples. This statement also advocates for equal rights under the law and legislation to address discrimination, hate crimes, and violence.
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|
Resolution |
Association of Humanistic Rabbis |
Humanistic |
2003 |
|
|
Principles |
Aleph |
Renewal |
2008 |
Right to Marry
This resolution urged Californians to legalize same-gender marriage, thus opposing Proposition 8, and called on residents of other states to educate themselves and vote against ballot measures that define marriage as between a man and a woman.
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Resolution |
Ohalah |
Renewal |
2008 |
|
|
Responsa |
Orthodox Union |
Orthodox |
2006 |
JRF Homosexuality Report and Inclusion of GLBTQ persons
In the 1993 Report of the Reconstructionist Commission on Homosexuality, they wrote, "Same-gender partnerships have the same potential for embodying these qualities as do heterosexual marriages. As we support the long-term commitment of heterosexual couples and acknowledge the kedushah of their marriages, so do we support long-term partnerships between gays or lesbians and affirm that kedushah resides in committed relationships between same-gender Jewish couples.” (p. 37). The Reconstructionist Rabbinic Association (RRA) encourages their members to officiate at same-gender ceremonies, but does not mandate that they do so.
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|
Report |
Jewish Reconstructionist Federation (JRF) |
Reconstructionist |
1993 |
|
|
Statement |
USCJ |
Conservative |
2006 |
Sexuality Education
In response to abstinence-only sexual education programs, and because Jewish youth are just as sexually active and asking questions as their peers, the CCAR resolved to support schools, camps, and youth groups in their efforts to provide comprehensive age-appropriate sexuality education, to provide tools and materials for parents, and to support legislation on all levels for the inclusion of comprehensive age-appropriate sexuality education in public schools on all levels, while opposing abstinence-only education.
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|
Resolution |
CCAR |
Reform |
2003 |